Easter Morning John 20:1-18 You know there are times that we drag our feet to a tomb of sorts. Our hopes have died, perhaps our love. We come to grieve, embalm the corpse, or touch the stone that seals in death and shuts us out. The tomb gapes wide and cracks our hearts. There’s no excuse to turn away and stumble off to find what’s left. Courage demands we enter in, wonder at bindings laid aside. Somehow that absence shocks our soul more than the dead requiring care. Out we go crying to vacant air. Tears and anger blur our eyes. A stranger comes and we accuse: “What have you done with what I loved! Give me remains that I need to tend, so I’ll spend my tears to some good end.” We may hear a voice that we thought was stilled whisper our name. The stranger becomes our closest kin. We turn to this teacher and try to cling. We cannot hold on to the one who ascends, but we are like Mary, commissioned to say that we have encountered the Risen Lord. The tomb is open and life is beyond.
Voices from Good Friday
Lament of Judas Didn’t the others hear him say I was the one, do what I must. That was my signal to obey all I had dreamed of on the way. “He is our king,” the crowds had cried. He looked at me. He named the hour. He could have said the sovereign word calling to arms the angel horde. We would have raised him to the throne with hand-made spears and angel swords; Judas the leader in the fight – that’s what I dreamed of on that night. “Rabbi,” I said and kissed his cheek. “Would you betray me with a kiss?” Hearing his sorrow, doubts began, tearing the guts from life and plan. Nothing was changed by my remorse, flinging the silver back at them. “What is that to us?” they said, leaving his death upon my head. “It is accomplished!” was his cry when all he’d done was fail and die. So I betrayed; I dreamed a lie – now I will die. O Jesus, why? Peter’s Tears No wonder that I whined and howled like some abandoned whelp, and thought myself beyond all hope and him beyond all help. I would have fought for him to death, but, clumsy with a sword, I chopped off someone’s ear and he must have the ear restored. So who could fight for such a one who’d set his face to die; when death was talked of on our way I tried to put it by. Indeed, I did not know the man – I did not know myself. I wept for days until he came and dried my tears himself. Pilate’s Defence I can’t say I sleep well, but that’s a small sum to pay for advancement. In sleep, nightmares come. I try not to think of that man and his eyes: he courted his fate with his cryptic replies. It’s Herod I blame or that council of Jews, refusing to act and then making me choose. I gave him some honour; I named him a king; whatever you think that was no minor thing. Mary’s Lament The worst of it was I knew that such a hard death would come: I knew from the day that he downed his tools and left his fine craft at home. He left me to make his way – yet somehow I seemed to hear the shock of a hammer blow striking nails though no carpenter was near. I followed him when I could – I knew that he would not stay. He walked to his death with a loving heart and all I could do was pray. I stood there beside the cross surrendering him to death; and all I could utter was “Help him, God!” I shook to each anguished breath. So hard not to hate and blame or ask “Did he have to die?” “O God, though he told us that he would rise, will we ever hug and cry?”
Lord of the Breaking Times
Prayer in a Dark Garden
Prayer in a Dark Garden - Mark 14:32-42, Holy Week There comes a desperate time for those of us who pray when, thrown upon the ground, we share his gut-wrenched cry: “Abba, Father, for you all things are possible: remove this cup from me!” Perhaps it’s not our death or fear of coming pain (not yet at least) we taste and long to tip away. Yet something in our cup has bitterness like his: perhaps a cruel loss, abandoned or betrayed, a grief that strikes like nails, or circling piercing thoughts that bind like crown of thorns, or blows that bruise our souls, make mock of who we are, a weight that bears us down, too weak to stumble on towards the dreaded hill. At such a time of prayer, it seems the garden grows but we are frosted bare; it seems our sacred space is stripped, no comfort there; it seems that friends will sleep and on the day be gone; it seems that in the crowd we are the most alone; it seems that any kiss might threaten to betray. Is spirit willing then, though flesh may still be weak? Can we find truth to say the climax of his prayer? “Not what I want, O God, but what you want will be.” Acceptance such as that may not be in our scope. We bargain and accuse. “How can a loving God expect us to face pain and death in such a way?”: our anger makes refrain. But if we could accept, and hope that what we face brings something that transforms, would we find grace to drink the cup of suffering down held hand in hand with him, and find the blood we shed becomes reviving wine, and see our brokenness becomes his body shared, and both walk from the tomb to greet the coming dawn?
The Woman Anointing Jesus’ Head
While I was studying toward ordination about 15 years ago, I wrote this poem, based on Mark 14:3-9. I was very moved by Mark’s account of the woman who anointed Jesus’ head, and Jesus’ support of her despite criticism. I came from an Anglican Diocese which still does not ordain women priests, so was seeking ordination in the Diocese of Adelaide, and I was inspired by the courage it would have taken this woman to take this priestly and prophetic action in a culture that did not empower women for religious leadership. Seeing in the lectionary that one of the Passion gospels for this Sunday started with the anointing, I remembered writing this poem and how much it meant to me at the time.
Fear and silence suggest a gesture to be traced in the space beyond. There at the table where I had no place, I shall break open, pour out and give, share with him all that I have; there at the table honour his body as though at an altar; there at the shared meal, foretell his absence, prepare him for the grave. At the crack of dawn and doom, at the once sealed mouth of the tomb, priest and prophet, I stand between two worlds, crossing the line, profligate with what I bring, turning upside down the rites of honour, anointing a king in a leper’s house, accepting a suffering messiah, God’s son in one about to die. My silence would leave him unacknowledged: this fear offers me no choice but to act on what I know. Here I proclaim, for his sake, my love without words, my grief without song. Fear and silence will not stay my hand or keep him from hearing me into gospel memory. Though I speak no name and have no voice, it is Jesus who calls me beyond myself, beyond my accustomed place. Lift up the vessel about to be broken; arise! arise and walk!
The Child’s gift to Jesus
The Child’s Gift to Jesus (Palm Sunday, Mark 11:1-11) “Look at the man on the donkey, Mum! Why does he seem so sad? People are shouting and waving palms, trying to make him glad.” “Darkness looms over the way ahead though he’s the king foretold, humble upon a donkey’s back: crowds dream of power and gold.” “See how the Roman centurion glares angrily at the crowd. What would he do to this humble king? Is such a king allowed?” “Lonely and hard is his path, I fear: he dares to question power. That’s why his eyes are so dark with pain: he knows the crowds will sour.” “Mum, can I run up and comfort him, show him he’s not alone, give him this bird that I made of wood, offer this egg-shaped stone?” “Go then, my son, with your kindly heart: give what you have to give. He tried to give the world all he is, showed us the way to live.” “Mum, when I gave him the bird he cried: ‘You bring the Spirit, son.’ Holding the egg-shaped stone he said: ‘Death and new life are one!’ Tears filled his eyes but his whole face smiled, bright as the sun unveiled. ‘Child, you have given me back good news when it might seem I failed.’”
Jesus Lifted Up Draws Us to Himself
Jesus Lifted Up Draws Us to Himself Lent 5, John 12:20-33
The crowd had thought his glory would be power. He chose to ride a donkey as foretold, but though they shouted: “Blessings on the King!” he knew their expectations soon would sour. But when some Greeks were drawn to seek him out, he saw it as a sign his hour had come, and though he spoke of glory, he described how buried seed would have to die to sprout. Through Spirit-led disciples, word would flow beyond the bounds of culture and of race, but still his soul was troubled. Could he pray to God to save him? He decided: “No!”. He must be lifted up so we are drawn through death to life and new creation’s dawn. So as we face this Easter, do we fear the many threats of death that plague our world, while expectations of the ones who lead are dashed, and tawdry glories disappear? Where all are subject to pandemic’s blight, and all must own the threat of climate change, we might regard all living things as kin, and so lift up fresh wisdom into sight. Believing that through death new life can rise, we might accept the troubling of our souls and face the harsh necessities of loss, encouraged by the hope of some surprise that bursts beyond the bounds of what we know, as seeds long lost in dust with floods can grow.
On Hearing the Word of the Lord
God seemed more vocal in my younger days – more tangible, embodied and defined. A sense of presence came in clearer ways – it seemed that words were given, underlined. The vision in my mind I knew as gift, the words so wryly apt I felt God formed, or gave the book that readied me to shift my sights, my soul, to claim a world transformed. Now though I still await the given word, I trace it lightly on the page, not clear what meaning quirks in what I thought I heard. It swirls like steam drawn up to disappear; yet insubstantial clouds can catch the light, and draw the eyes that find the sun too bright.
Not to Condemn the World
Lent 4; Numbers 21:4-9; John 3: 14-21
Does God send snakes to kill complaints, or do creation’s laws enact symbolic harm on corporate spite? To foul our nest will make us ill, polluted air will steal our breath, and poison tongue lets venom bite. Yet with that fate comes remedy, for one man prays and then obeys. Perhaps he questions what he heard: A snake of bronze on which to gaze? Is that an idol? God forbid! Yet Moses does what seems absurd. Perhaps God’s boundless thought delights in paradoxes that confound the limits of our human sight. Then someone tries a curious cure: vaccines are made from viruses – transforming illness sets us right. Though our addictions try to turn awareness from great loss or death, the cross of Christ confronts our eyes. Can Son of the Immortal One share mortal fate? Yet through the tomb, Love gives the world new life’s surprise.
The Cleansing
Lent 3, John 2:13-22, Luke 12:32
If he came to our churches on Sunday to be awkwardly greeted as stranger would he fashion a whip for our cleansing, would we cringe from his anger as danger? Would he drive out conservative? liberal? or upend those who balance on fences? What offence might he take, at what practice? Would he shake up our pews or our senses? Would he tear up my poems and sermons, say, “You fiddle while so much is burning!”? Would he throw out projectors or prayer books, call for change or a zealous returning? No, I hope he would gather us round him, knowing how we are raw and confounded, how we’re shaken and cast down by failure, how we fear that our death knell is sounded. He will say, “Little flock, don’t be fearful, for the kingdom will keep coming nearer, and your efforts and gifts won’t be wasted: what you lose is renewed and made clearer. For the pattern of Easter is central: out of death comes abundance of living; that’s the secret of all new creating. Nothing’s lost from our loving and giving. See my body in people not buildings! Know I’m with you in doubts and believing! Stir up zeal for compassion and justice! Learn to listen and wait for receiving! So my brothers and sisters, keep hoping! Seek the way and the truth, open-hearted, and be ready for future unfolding! I am in you: we cannot be parted!”